Only yoga online class schedule, what are the ancient poems about yoga?
- What are the ancient poems about yoga?
- What is clear-hearted sex? Seeing that the thought may not be true, how can we be sure?
What are the ancient poems about yoga?
Here are the ancient poems I found about yoga for your reference.
1. "Reading Yoga" Song Dynasty: Shi Dehong
There is no tiredness in this life, but one seat can be poor. Chew the treasure rice and enjoy Maitreya Zen.
If you are lazy and diligent, you will love to sleep auspiciously. The night is long and the mountain is empty, only to hear about the masonry spring.
Interpretation in vernacular:
There is no tiredness in this life, one seat can last a whole year. Chew Baogong rice carefully and fully participate in Maitreya Zen. Lazy and diligent, love to sleep auspiciously. Late at night in the empty silence, only heard around the masonry spring.
2. "Qing Ping Le Wen Zhen reads the theory of yoga teachers during the day and endows this news." Qing Dynasty: Wang Dong
The body is tired. Join the WTO and strive for transcendence. Face-to-face song, high benevolence. In the end, there is no place to live.
There are empty flowers in front of my eyes. There was a windy and snowy window. I want to repent the language and become familiar with yoga.
Interpretation in vernacular:
The body is tired. China's entry into WTO requires surpassing the world. About Mianbi Song and Gao Ren. My heart is never on the ground. There are empty flowers in front of my eyes. A window is intertwined with wind and snow. I want to confess the gorgeous language and get familiar with yoga.
3. "Guan Yuilan Water Lantern" Qing Dynasty: Lin Zhanmei
A school of bustling eyes fascinated, yoga led to Xixi. A thousand houses are brightly lit, and people speak loudly that there are all kinds of plays.
Directly make the water god surprise the clam, re-teach the scale people surprised to ignite the rhinoceros. Tonight, Jinwu ban has been temporarily relaxed, and the return road has been frequently reported to be a chicken.
Interpretation in vernacular:
A group of busy eyes want to be fascinated, yoga leads to Xixi. A thousand families have brilliant lights, and people are all in the same place to the noise. Directly shock the spirit of the water clam, re-educate the scale clan to the burning rhinoceros. Relax for the time being tonight, Kim. I forbid it. I keep hearing the news on the way back.
4. "releasing the River Lantern on the Eve of the Chinese New year" Qing Dynasty: Hongli
Zhuo Cangchi Zhuo fresh, for a moment ten thousand hectares blooming golden lotus. The moon is round at the beginning of this autumn.
People like the clouds disappear more calm, after the boat Pu Fuchuan. A good night is really a place of peace of mind, six degrees of Zen through yoga.
Interpretation in vernacular:
Zhuo Cangchi Zhuo Jin few, for a while ten thousand hectares open Jinlian. We seem to be boundless at night, and the moon is full at the beginning of this autumn. People like to say that the wind will be more stable and the ship will be restored to Maegawa. A good night is really a place of peace of mind, the six-degree Zen through yoga.
5. Sixteen songs of Luohan Zan in Nanshan. Song Dynasty: Huang Tingjian
Brahma came to offer yoga equipment and asked people to come even if they saw it in person.
Open your eyebrows to show the King of Brahma, and all the heavens have the eyes of the law.
Interpretation in vernacular:
Brahma comes to offer yoga tools and ask for respect that people have seen with their own eyes. Open your eyes to the King of Brahma, and all the heavens will be clear of the Dharma.
What is clear-hearted sex? Seeing that the thought may not be true, how can we be sure?
In the first century AD, Buddhism was introduced into China from India, but with the evolution of the history of Han, Wei, Jin, Southern and Northern dynasties, Sui, Tang and Song dynasties, the integration of Confucianism, Buddhism and Taoism was further intensified, and the original teachings of Mahayana Buddhism were impacted and gently reformed, forming a new religious way, that is, Zen!
The development of Zen Buddhism in China has a great influence on the shaping and formation of the Chinese people's three values.
Zen has its personalized attribute, in daily communication, do not stand up words, all rely on epiphany, this is the Zen master and disciples docking with the world, the way of inner care.
Of course, understanding sex is only a mechanism for practitioners to understand nature and understand themselves, which contains a Zen machine, but a few words are difficult to understand. As far as I am concerned, it is just a personal opinion.
"A mountain is a mountain, and water is water."
This is the direct way for ordinary people to observe all things. seeing is believing. There are flowers and months in spring, cool breezes in summer and snow in winter. Our lives seem to be in line with the law, thinking that we may not have observed the truth at this point. With the naked eye and the senses to look around, you get the "image" of things, which is obviously a primary cognition, with physical evidence, but from the improvement of future appreciation, this is the basis of identification, and first of all, you get the initial impression. this is the first level of knowledge of life, so there is a later inner reflection!
"A mountain is not a mountain, and water is not water."
With the growth of the individual, the accumulation of knowledge, and a certain degree of aesthetic and appraisal, his (her) views have personal consciousness, so they have the feeling of one flower, one world, one leaf and one Bodhi, and in contrast to the mountains, rivers and earth, there is a personification of mutual personification, expressing people's temperament and will in the spirit of supporting things. Tang poetry, Song ci, Yuan qu and Ming and Qing novels all have this way. Landscape bosom, flowers and birds love, until we forget the situation! This is the advanced cognitive ability of life, which belongs to the second realm of promoting the Gas Bureau!
"Mountain or mountain, water or water."
Admittedly, life to the second node of the cognition, it is not easy! Of course, there are always high people in the world who perceive everything and deal with it calmly. Can move, can let go, can be willing, can let go. No entanglement, no anger, no complacency, calmness in triumph, calmness in frustration. See that the mountain is still a mountain, the view of water is still water, things do not seem to have changed, but all life and death, ups and downs, ups and downs, have been transparent. Doing nothing but doing something is naive. At this time, the heart is clear, the moon is full, and there is no trace of harmony!
People have been practicing all their lives and are looking for a better self. Read more books, look at ancient books, naturally as a mirror, the philosopher as a teacher, do not forget the original ideals and aspirations, the courage to forge ahead, personal thinking and insight will be improved. The above bad opinions are shared with all of you! Welcome to put forward more suggestions and improve together!
(# Pan-cultural writing camp #)
Answer questions:
(1) to have a clear mind
Knowing nature means that when a spiritual practitioner understands and knows the nature of his own mind, the nature of his own mind will naturally appear.
To be clear-hearted means to be enlightened, that is, to be enlightened, that is, to be enlightened, but even if you have not yet proved it, you will prove it.
Understanding the mind and seeing nature are one, and the mind and nature are one, that is, the nature of mind. One, not two.
Open-mindedness: see (xi an) read four times (now pronunciation), the understanding of the word is different, then the error is infinitesimal, a great difference.
(2) practical demonstration
Understanding nature is realized through spiritual practice, and further sermons are needed. For example, the six ancestors of Zen, Huineng, enlightened the Tao (that is, knowing the nature of the mind) from the five ancestors, and then fled all the way south according to the advice of the five ancestors; stopped when they met, and hid when they met; in the hunters in Lingnan, he practiced and preached for 15 years, that is, he realized emptiness. To see the nature of the heart is the nature of the mind, that is, emptiness. Zen Buddhism says that it is impossible to establish words, that is, under the guidance of master, pay attention to practice.
(3) if what you see and think of may not be true, how can you be sure?
What the eye can see is limited, for example, it can only see the day but not the night, while the dollar coin can see the front but not the back. I move my eyes when I see something, and I move my mind when I think about it. The six roots are: eyes, ears, nose, tongue, body and mind. Enlighten the Tao until the death of the heart, that is, the so-called crazy heart rest, six clean hearts pure. Understanding sex is obtained through spiritual practice, and it can only be obtained through practical practice.
So seeing the thought may not be true, and you don't need to be sure of anything. An enlightened person will not tell you that he is enlightened. If anyone says he is enlightened, he is mostly lying. Spiritual practice is your own business, knowing whether you are warm or cold.
Summary
If we do not practice empirical evidence, we only rely on words to explain the nature of mindfulness; that is, with an active mind, it is impossible to understand the method of inaction, which runs counter to it.
There are ways to do everything.
Like a dream bubble
If the dew is also like the dew
This is what you should do.
The above personal views hope to be helpful to you and learn from each other.
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